Tomorrow_Farewell [any, they/them]

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Joined 2 years ago
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Cake day: January 30th, 2024

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  • I think we have different definitions of what passing knowledge, and familiarity.

    The examples of math knowledge that I provided are taught in the first semester/first couple of semesters of university, and are covered in introductions to calculus. It is ‘passing knowledge’.

    I think what OP is saying is that folks should leave college knowing how to think and reason mathmatically, philosophically, and scientifically.

    Sure, but how would being able to think and reason ‘philosophically’ (whatever that means) would help, for example, a mathematician, a software developer, or an electronics engineer?
    And, again, how would the sort of knowledge that I mentioned be helpful to an average historian?

    Also, how much of a STEM curriculum would you be willing to replace with humanities and art courses?

    Everyone knows you don’t actually learn anything in undergrad

    Huh? What? No.
    I learned quite a bit at that time in university. This claim is honestly baffling.

    OP is just saying that maybe that problem solving should cast a wider net, I think.

    What professional problems would humanities courses help STEM specialists solve?

    Even a pure mathematician needs to know how to communicate their ideas within their field.

    How, and which humanities disciplines would help with that better than practice with communication in the context of engaging in that field which already does train those skills?
    It has also been my experience that humanities and art specialists do not communicate better than STEM specialists. Quite the opposite, actually.


  • I feel like you are mistaking the forest for the trees.

    I am not sure what you mean by this.

    My point isn’t that by introducing humanities as mandatory, we will somehow magically transform our society into a utopia.

    Sure. But you seem to be assuming at least one of the following:

    • Forcing STEM students to take humanities exams will make them better at evaluating social utility of their professional decisions.
    • Forcing STEM students to take humanities exams will make them evaluate social utility of their professional decisions.
    • Forcing STEM students to take humanities exams will make them use the aforementioned evaluation in a way that would improve social utility, compared to how things are now.
    • Forcing STEM students to take humanities exams will increase the frequency with which they can make the aforementioned evaluations, even as junior professionals.
    • STEM students are not forced to take humanities exams enough.

    That is quite a few assumptions, and, considering that humanities (and art) specialists do not seem to be significantly less ghoulish than STEM specialists, I do not think that any of them have a good basis.

    Also, how much of STEM curricula do you want to replace with humanities courses? Just one semester of a bunch of disparate disciplines is not going to give them any useful skills, so the courses have to be more thorough, and the students will come out knowing less about STEM fields that they come to study.

    My hope is basically just that it might change things for the better a little. Just because people are generally terrible doesn’t mean we cannot work for making them better even if it is just a little bit.

    Sure, but how would that improve things? What are the expected mechanisms that would cause things to change for the better? Humanities (and art) do not seem to make people significantly less supportive of things like genocides, colonialism, and capitalism.
    What seems to be a better alternative is not forcing humanities and art courses on STEM students, but attempting to instill them with relevant worldviews - ones which oppose the likes of the aforementioned atrocities.

    I believe that by educating them we might hope that at least a few might make better choices or not.

    Humanities education doesn’t make humanities specialists not be awful. Why assume that teaching less of it to STEM students - at the expense of the knowledge about their fields of specialty - would make them either do more of social utility evaluation, or do that evaluation better, or use that evaluation more frequently and for the common good?


  • There are many approaches for a business to be both good and also make profit

    That’s literally not possible. Making profit means that a business is robbing the rest of society, including its workers.
    The presence of the profit motive in an economy has a bunch of other consequences, including things, like the lack of guaranteed housing, which is also ghoulish.

    Just as an example, in the periods of comfort, they can focus only on profit. However, in the times of crisis, businesses can instead focus on doing social good

    That’s literally not possible. The owners of a business are systemically only interested in a business so long as it provides them with net wealth over their investments, which requires a business to be profitable.
    There is no systemic interest for these owners to literally do something antithetical to maintaining their businesses and sacrifice profits for the common good. The only reason for them to do that would be if they were forced to. However, that would require another sufficiently powerful party to be interested in doing so.

    but thing is many small businesses around the world

    Small businesses also have additional issues that prevent them from actually being net good for society, like the fact that they are less efficient and less technologically innovative.

    I am really sorry if you don’t enjoy exams, because I also hate exams.

    I do not hate exams. Exams are necessary.
    The question is, what humanities and/or art disciplines would you force somebody who chose a STEM specialisation to take exams in to be allowed to graduate, and why?

    first I just want to focus on the question what is the purpose of education.

    The purpose of education from the standpoint of a state or another sort of group is to reliably produce people capable of some specialised labour (and - usually - to instill them with a worldview that would make them more loyal to said group). Considering that it is states that organise serious education, that’s the only ‘purpose’ that matters.
    I hope we are not going to conflate ‘purpose of smth’ with ‘reasons to appreciate smth’. I appreciate education quite a bit, and study almost every day.

    I strongly believe that the education helps us to be a better human being

    I apologise, but this is rather wishy-washy.
    What does ‘a better human being’ even mean? Why would that be in any way important for the people that you decide to force this opportunity to fail to graduate? Why would that be important for a given group that organises a given education effort? Why would that be important to the rest of a relevant society?

    Despite the ‘STEMlord’ stereotype of engineers, software developers, and people who do the ‘hard’ science-related stuff being horrible people, I do not think that humanities and art specialists are better. There is a lot of extremely heinous stuff that they say and that gets promoted a lot, including in education. So, I would not really say that humanities would help make a person ‘better’ in any sense that I would recognise as such.

    beyond just being a better doctor or a better software developer or a better engineer.

    Well, what I wanted from education is to be a better software developer and mathematician. So, if we are to consider my case, I neither wanted nor needed to be better at recognising that most people have no understanding of what idealism is, for example, and to have my degree hinge on taking a philosophy exam where the teacher couldn’t even give any workable definitions. That stuff is completely useless for me in both my personal life, and my professional activities, and has also contributed to me being less able to fit in - including on these very forums, - I would argue.

    So, as it happens, the oppressors might establish a monopoly over the fresh water that reaches the village due to aforementioned project. So, despite the project providing some benefit, to the oppressors, it provides almost no benefit to the oppressed class. No engineer would consider these kinds of societal issues while designing the project, despite knowing about the casteism and understanding it’s consequences because they are not educated to combine their engineering skills and know-how with the casteism.

    I don’t see how a humanities education would help here, especially in the case of low-level junior engineers (as opposed to senior and leading engineers). What actionable insight could be provided, by what humanities discipline(s), and how much of an engineering curriculum should be sacrificed for teaching those skills? Most importantly, why would engineers opt to use this insight for common good even if they reach it?
    From what I can see, if the humanities courses are short, the engineers will not get much in terms of reliable knowledge that isn’t already covered through cultural osmosis. If the courses are long, it means that they get taught significantly less about engineering.

    These projects should not just have economic utility, but also social utility or at least should not have negative social utility.

    Okay, but that’s not for a low-level engineer or developer to make any relevant decisions about, and a humanities education doesn’t mean that a person would be any more inclined to implement the solutions that have more social utility.

    Consider the impact of plastics, fossil fuel and their pollution on the society and individuals. However, for decades, we gladly kept building new roads to accommodate more vehicles purchased by rich people, despite knowing about them.

    Okay, but how would a more humanities-focused education of engineers/scientists/etc. improve things in this case? Do you have any evidence for relevant claims?

    My hope is that with a humanities education, it will make more engineers to evaluate the social utility of their projects and not just the economic utility.

    What would force or make them more inclined to evaluate the social utility in these cases? And what about the engineers/developers/etc. who do not get to make any relevant decisions? And how would humanities disciplines help in making these evaluations?
    Also, it doesn’t actually require one to be educated in things like ‘is this ethics system an emotivist one?’ and ‘which of these legal documents has a higher priority?’ in order to want to improve people’s lives, nor does being educated in them make a person not a ghoul.

    Considering that humanities specialists - just like STEM specialists - are usually either horrible judges of social utility, or are just outright ghoulish, I don’t really see why one would think that humanities disciplines would change anything relevant.

    One interesting theory that I came across was in a book called “Development As Freedom” by Amartya Sen, a Noble Prize winning economist. In the book, he puts forward the idea that “Economic Development must increase the freedoms of individuals and society”. In essence, contrary to popular measures of economic development like GDP, Per Capita Income, he straight-up wants to quantify (or at least qualitatively) the impact of economic and market activity through their social utility.

    Is it an actual theory, or just some platitudes about wanting to study those things? Because if it’s the latter, then I fail to see the novelty, as many people have studied relevant things before him.

    In essence, all human activity has the goal to serve the humans (both individual and society), this world and the nature we live in.

    That is quite obviously not true. People very obviously do, in fact, do things with selfish goals. For example, business owners implementing solutions to profit at the expense of the rest of society, or NATO leaders maintaining a brutal colonial hold over the world.
    No amount of humanities education is going to change what a person’s social and economical interests will be, which are the primary factors in people’s behaviour on a systemic level, I would argue.


  • It irks me to no end when STEM majors can’t write, communicate,

    I do have to say that humanities majors do not seem to be any better. Ask most of them to provide definitions that they use, or to communicate how they arrive at their conclusions, and quite often they will be unable to do either.

    but an expert engineer should have a passing familiarity with philosophy and ethics

    Why? In particular, why should an engineer have an understanding of how to study systems of ethics, and what first- and second-order ethics frameworks there are?

    just as a historian should have a passing familiarity with scientific laws and mathematics.

    As a mathematician by education, I would also like to ask, why? What would an average historian gain from knowing that a continuous image of a compact is a compact, or that, if a diffeomorphism’s rank is less than the maximum possible one, we can construct a diffeomorphism of the same degree of continuity that works with fewer coordinates in either the domain, the codomain, or both?